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Archaeology Tours

 "Experience the harmony and diversity from 10,000 years of civilizations"

If you're interested in archaeology, these places combine the opportunity of seeing the most important Central Anatolian archaeological sites with experiencing the unspoilt Asian atmosphere of Turkey. This is an example of 7 days in central Turkey around Cappadocia which could start in either Kayseri or Ankara, both of which have airports. Alternatively the Hittite sites are often combined with a transfer from Ankara to Cappadocia, Catalhoyuk is often combined with a trip to Konya from Cappadocia, and sites around Nigde and Kayseri are sometimes visited from Cappadocia. For more information on Cappadocia, see  Explore Cappadocia.

 

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Kayseri

Kayseri, known to the Phrygians as Mazaka, to the Romans as Caeseria (in honor of the Emperor Tiberius) and to the Arabs as Kayseriye, has a strong-looking 6th century Byzantine fortress built from huge blocks of black volcanic rock, now housing a permanent market in the town centre. It is the Seljuk architecture, however, which dominates the town with its numerous mosques and tombs. For example, the medrese (madrasa or theological school) of the first ever Seljuk complex, the Hunat Hatun Complex, now houses an Ethnography Museum, and the first Seljuk school of anatomy is here, too, the surgery being well worth a visit. Kayseri's archaeological museum is small but satisfying, and is particularly famous for its local Hittite finds, items from Kultepe, Hellenistic and Roman jewellery, and Roman mummies.

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Caravanserais

Most caravanserais on the Silk Road were built by the Seljuks between the 11th and 13th centuries as safe motels for merchants during the period of the Crusades. The caravanserai provided traders with accommodation, a bath, food, a place of worship, and trading facilities. Their stone-carved decorations exhibit the best examples of the first Turkish art, and they are an indication of the wealth of the state as short-term accommodation was provided for free. Altogether there are about 350 caravanserais in Turkey. The following caravanserais are in central Anatolia:
           Karatayhan - near Kayseri (Malatya Road)
           Sultanhani - near Kayseri (Sivas Road)
           Sultanhani - near Aksaray (Konya Road)
           Agzıkarahan - near Aksaray (Nevshehir Road)
           Tepesidelikhan - near Nevshehir (Aksaray Road)
           Alayhan - near Nevshehir (Aksaray Road)
           Sarihan - near Avanos
           Karamustafa - near Incesu.

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Kultepe / Kanesh

Kultepe translates as Ash Hill, the local name given to the burnt remains of the ancient city of Kanesh, 20km NE of Kayseri. The mysterious fire that destroyed the city must have spread very quickly as the inhabitants fled leaving all kinds of beautiful household objects for archaeologists  to find. Although this site was occupied from the Bronze Age to the end of the Roman period, its fame came from its Karum, or trading centre, run by the Assyrians from northern Mesopotamia. They imported tin, garments and cloth on caravans of 200 or so camels, horses, mules and donkeys,  and exchanged these goods for gold or silver. The Karum at Kanesh was the biggest and most important, controlling all the other Karums in Anatolia.

Kultepe's greatest contribution to history is the 300 or so Assyrian cuneiform clay tablets found at the Karum, which included a divorce document and the freedom paper of a slave as well as numerous trade agreements. Excavations have been carried out for the last 100 years and are still ongoing.

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Hattusha

Hattusha, near today's Bogazkoy, was the capital city of the Hittites from about 1650 to 1200 BCE and is on UNESCO's World Heritage List along with other famous world sites such as Macchu Picchu. The city is enormous, and we will drive around stopping at all the important places: the huge temple area and associated storerooms where some of the gigantic stone jars are still set in the ground and which has a sacred spring nearby, the Lions Gate with its ferocious creatures emerging from the stone to protect the city, the large ponds that provided the city with water, the Postern or triangular tunnel of corbelled masonry at Yerkapi, the King's Gate, and the Royal Citadel. Most of the finds from here are in the Museum of Anatolian Civilizations in Ankara.

The 25,000 or so clay cuneiform tablets uncovered during excavations here by archaeologists are on UNESCO's Memory of the World Register because of their contribution to our understanding of the Hittites, a people known before only through the odd reference in the Bible and Egyptian texts. They contain prophecies from oracles, details of cult rituals and folklore, as well as legal decisions and historical accounts, and include the world's first written peace treaty, concluded between the Hittites and Ramses II of Egypt after the Battle of Kadesh (1294 BCE).

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Yazilikaya

Yazilikaya, or Inscribed Rock, is about 3km NE of Hattusha. This open-air temple was the location of the month-long spring festival dedicated to the Hittite earth goddess. The remains today consist of the foundations of a temple complex at the entrance, a huge natural open-air rock chamber with reliefs showing a parade of the most important Hittite deities, and a side chamber with the most beautiful relief of the god Sharuma protecting and guiding the Hittite king Tudhaliya IV. The niches here are believed to have once held the cremated remains of this important Hittite king and his family.

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Alaca Hoyuk

Alaca Hoyuk (pronounced Alaja Hoyuk), north of Hattusha, is where the magnificent bronze and gold items from the Early Bronze-age Hatti culture, such as the famous sun disc and twin idol were found in the splendidly rich tombs. All the standing remains, such as the Sphinx Gate, date from the Hittite period.

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Ankara

Ankara has been continually settled since ancient times, so it is fitting that the Museum of Anatolian Civilizations should be found here. A must for anyone interested in archaeology, it houses many exciting finds such as the statuette of the Mother Goddess and wall paintings from Catalhoyuk; ceremonial bronze standards, gold jewellery and stone reliefs from Alaca Hoyuk; statuettes, ceremonial vessels and clay tablets from Kultepe and Hattusha; more Hittite statues and reliefs from various sites; a reconstruction of the tomb-chamber at Gordion along with the finds including an inlaid three-legged wooden table; and Urartian finds from around Lake Van.

Although Ankara castle is known to have existed in the 2nd century BCE, the walls seen today were built during Byzantine times with Seljuk and Ottoman additions. Inside the walls are a number of traditional Turkish-style houses, and the view over the city from this advantage point is spectacular.

Various Roman remains can be seen: the Roman baths, erected by Emperor Caracalla, are amazing because of their size, although only the remains of the heating system and service section can be seen today; the Temple of Augustus and Rome, originally converted from a Galatian temple of Cybele and ending its days as a Christian church, is famous for its Greek and Latin inscriptions of the Deeds of the Deified Augustus; and the Column of Julian, made from circular bricks and topped with a Corinthian capital, is assumed to commemorate the visit of the Byzantine emperor Julian the Apostate in 362 CE.

While in Ankara, if there's time, it is worth visiting the Mausoleum of Ataturk to understand better the love Turks have for this man and his reforms.

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Gordion (Gordium)

Gordion, also called Gordium, lies 105km SW of Ankara. The city was occupied from the early Bronze Age by Hittites, Phrygians (known as the Sea People), Persians, Greeks and Romans, but it is known best as the city of King Midas, whose touch turned everything to gold, and his father King Gordius, who most splendidly rebuilt the city after a disastrous fire. This city, which controlled the most important ancient trade routes, once had an awesome 20-meter high defensive wall at the main gate, and in the palace area Megaron 2 has the oldest known pebble mosaic, a neat geometric design. Megaron4 may be the Temple of Cybele where Gordius tied his ox-cart; if so, this is the exact spot where Alexander the Great severed the Gordion knot, an act which allowed him to go on to conquer Asia.

In the countryside around, there are almost 100 mound-type tombs of royalty and nobles. The Great Tumulus, 53 meters high and 300 meters in diameter, once thought to be that of King Midas is now known to be that of Midas's father, King Gordius. A great feast was held as part of his funeral and people ate a kind of lentil stew with barbecued lamb accompanied by a wine-barley-mead alcoholic beverage. A small museum holds many of the finds.

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Konya

The region of Konya was home to some of the world's earliest Neolithic settlements. The Pyrygians called it Kawania, the Greeks and Romans renamed it Iconium, and it became Konya when the Seljuk Turks took control of Central Anatolia in 1076, soon after the battle of Manzikert (Malazgirt), and it remained the capital of the Seljuk Empire, the Sultunate of Rum, for over 100 years. Today it is the largest city in Turkey (in terms of area) with a population of conservative, hospitable and helpful people. The peak of the Seljuk Empire was under Sultan Alaeddin Keydubad, who brought together many well-known scientists and philosophers including the Mevlana Celaleddin Rumi, the leading figure in mystical Islam and the Sufi sect, who invented the meditational spiritual dance of the Whirling Dervishes.

The Mevlana museum, in the original Tekke or Dervish house, holds the tomb of Celaleddin Rumi as well as a splendid collection of artifacts from the time including the 500-year old finest ever silk carpet from Persia. The archaeology museum houses some finds from Çatal Hoyuk, a few Hittite artifacts and a Roman sarcophagus from Pamphylia depicting the Twelve Labors of Hercules.

The Karatay Medrese, a Seljuk school of Islamic studies, is another museum displaying Seljuk ceramics and tiles. The building's dome of stars is particularly famous. In addition, the Seljuk period Alaeddin Mosque is architecturally interesting for the way old Greek and Byzantine columns were used to form a series of arches that match the slope of the hill. The tombs of eight Seljuk sultans, including Alaeddin Keykubad, are here.

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Catalhoyuk

Catalhoyuk (pronounced chattal-who-yook), the most highly developed Neolithic centre in the Near East and the Aegean world, is located 52km SE of Konya. Between 6,800 and 5,700 BCE, Neolithic people built the most amazing town. Can you believe that in the Neolithic, or New Stone Age, these people chose to settle in a place without stone? Despite this, the site is littered with stones, particularly obsidian, a natural volcanic glass rock they brought from the region that lies towards Cappadocia and which they used to make the sharpest blades and obsidian mirrors.

Because there were no rocks in the region, their houses were built of mud bricks, thus founding a building tradition still used by villagers today, except nowadays they add satellite dishes and solar heating panels! For protection, the houses were so tightly packed together that conventional doors and windows were impossible, and they used to enter their houses via a hole in the roof.

They whitewashed their walls every year, and many houses had wall paintings, often similar to Paleolithic cave paintings found in the Dordogne region of France. One of the wall paintings, now in the Museum of Anatolian Civilizations in Ankara, shows a town plan with an erupting volcano behind. This fantastic discovery disproved the geologists who claimed the regions volcanoes had been extinct for millions of years!

No longer nomadic, these Neolithic city dwellers could protect and care for the spirits of their dead: many skeletons were found under the floors of their living rooms! The oldest known cloth in the world, a piece of a shroud, was found here in one of these graves. Religion was important, and many figures of the mother goddess (the earth goddess) were found, too.

At the site you can see a reconstruction of a Neolithic house as well as a small museum with artifacts, replica wall paintings and photos explaining the excavations. But the best thing is visiting one of the excavated houses and actually be in the very place where a Neolithic family sat, talked, ate and slept - they were not very different from us!

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Volcanic Lakes

On our route there are three volcanic crater lakes: Narligol, Meke Golu and Aji Golu. The water of each lake is different: high in sulphur, very salty, or highly alkaline. Dark, coal-like volcanic soil surrounds the shores of these lakes, frequently visited by local people who treat their skin problems with the mud and water.

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Acem Hoyuk

Acem Hoyuk (pronounced Ajem Hoyuk), destroyed in a terrible conflagration, was once the Hittite city of Burushhatum and a flourishing Assyrian trade centre. Among the foundations is the remains of a one beautifully tiled wall, but the tiles are melted because of the heat of the fire.

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Asikli Hoyuk

Asikli Hoyuk (pronounced a-shik-le-who-yook), in today's province of Aksaray, was a thriving town between 8,400 and 7,400 BCE, well before Catalhoyuk came into existence. Today, only foundations exist, but in Aceramic Neolithic times it had a defensive stone wall as well as a main thoroughfare. Its similarities with Catalhoyuk suggest a cultural link; homes were entered via the roof and the people buried their dead under the floors of their living rooms. There is also speculation that the painting of a town in front of an erupting volcano which was found at Catalhoyuk, now in the museum in Ankara, is a folk memory from Asiki Hoyuk. I think this is possibly the case because this town is closer to the volcano Mount Hasan and the perspective seems right from this spot.

Asikli Hoyuk is most famous, though, for being the place where the earliest confirmed example of trepanation was found. Trepanation is not a brain operation but the removal of a small piece of the skull, possibly to cure severe headaches (!) or even to release evil spirits. The young woman concerned died a few days after the operation, although possibly not as a result of the trepanation. Also, traces of the world's first autopsy were seen on the jaw bone of another woman. I wonder who this Neolithic doctor was and what discoveries were made!

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Ihlara Gorge (Cappadocia)

The Melendiz River, originating from a spring and fed by the melting snows from Mount Hasan (3,268m) has carved a 14 kilometer long gorge with depths of up to 110 meters through rock which was deposited during volcanic eruptions. We know Mount Hassan was active during Neolithic times because of the wall painting found at Catalhoyuk, now on display at the Museum of Anatolian Civilizations in Ankara.

This canyon formed a wonderfully hidden and sheltered place because the gorge is invisible from the plateau and the zigzagging valley means you can’t see more than a few hundred meters ahead at any one time. This is undoubtedly one of the main reasons why it became home to many Byzantine monasteries, and 24 of the remaining cave churches are still in reasonable condition today.

The walk along the gorge can be either a sedate 4km or a rather more adventurous 7km one. The three villages on the willow-lined banks are still the home of traditional rural life, and you may spot women drying foodstuffs, spinning wool and milking goats on the roofs of their houses, and even washing their clothes in the river. You should also look out for villagers using horses to plough their small fields and carrying their wood back to their villages on donkeys.

Lunch at Belisirma (the middle village), gives an opportunity to sample local dishes of fish while relaxing to the sound of the water flowing by. After lunch, it’s fun to visit the remains of the old mill, which once produced linseed oil used for lighting. Finally you’ll pass through the village of Selime where the pinnacles down the valley side formed the dramatic landscape for part of the original Star Wars film.

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Guzelyurt (Cappadocia)

Guzelyurt means Beautiful Homeland. Unlike Zelve museum, which is an abandoned village, Guzelyurt is still inhabited. This old town was home to many Byzantine Greeks until the exchange of populations after the foundation of the Turkish Republic. Connections with its Byzantine past are still in evidence. The old name for the village, Gelveri, is still used by many locals, and the stone houses they live in are typical of the traditional Byzantine Greek architecture of the region. Most surprisingly, the village mosque is a converted Byzantine church originally built from local stone in 385 CE. It has a spring of Holy water near the entrance and is a site of Christian pilgrimage. There are the remains of a few cave churches in the village, and not far away is the reddish stone-built Kizil Kilise, Red Church, which dates back to the 5th century.

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Nigde, Eski Gumus and ancient Tyana

Nigde castle and Alaeddin Mosque date from Seljuk times, and the Mongols were responsible for Sungur Bey Mosque and the Hudavend Hatun Mausoleum (a tomb tower). Nigde's archaeological museum is in the 15th century Ak Medrese, a former Islamic High School constructed by Karamanli Turks. On display are various ethnographic items including a nomadic tent from the Turkmen tribe, finds from various excavations in the vicinity (Neolithic, Old Bronze Age, Assyrian, Hittite, Phrygian, Hellenistic, Roman, Byzantine, Seljuk and Ottoman), but the most famous item is the mummy of a blond-haired nun found at the Snake Church in Ihlara Gorge.

Eski Gumus, 9km away, is a superb example of a Byzantine cave monastery with some excellent frescos dating from the 10th and 11th centuries, and is well known for its smiling pictures of the Virgin Mary and graves containing mummified bodies and skeletons (some graves contain double burials).

Remains of the ancient Roman city of Tyana are 10km further on. There is a huge Roman swimming pool, and an aqueduct and some Hittite ruins are nearby.

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Underground Cities (Cappadocia)

Although all towns and villages in Cappadocia once had safe and secure secret rooms dug out of the soft tufa (tuff) rock, the underground cities of Kaymakli, the Land of Cream, and Derinkuyu, Deep Well, are intrinsically different because of their size, scale, and evidence of underground city planning. Up to 50 meters deep and 3 kilometers wide, as many as 5,000 people were able to hide safely underground out of site of the enemy, with their store of food that could last for months if necessary.

Life (and death) could continue relatively normally in these well-ventilated cities lit by linseed-oil lamps, which had their own water supply, stockpiled food, kitchens, toilets, churches and even graveyards safe behind their gigantic circular mill-stone doors which could only be opened from the inside. The people could even cook food safely, as multiple chimneys dispersed the smoke imperceptibly so their presence would not be discovered by the enemy.

When were they "built"? Nobody knows, but the first mention of them is in Xenophon's Anabasis or account of his military expedition carried out between 401 BCE and 399 BCE. He reported that "the houses were underground structures with an aperture like the mouth of a well by which to enter, but they were broad and spacious below. The entrance for the beasts of burden was dug out, but the human occupants descended by a ladder. In these dwellings were to be found goats and sheep and cattle, and cocks and hens, with their various progeny. The flocks and herds were all reared under cover upon green food. There were stores within of wheat and barley and vegetables, and wine made from barley in great big bowls. The grains of barley malt lay floating in the beverage up to the lip of the vessel, and reeds lay in them, some longer, some shorter, without joints; when you were thirsty you must take one of these into your mouth, and suck. The beverage without a mixture of water was very strong, and of a delicious flavour to certain palates, but the taste must be acquired." Xenophon also describes the wonderful hospitality offered to foreigners, a tradition that still exists in the region today and an aspect of my culture that I'm very proud of.

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Goreme Open Air Museum (Cappadocia)

The world’s most important Byzantine cave churches are found in these once remote valleys where monks and nuns pursued monastic life from the 3rd century on. Saint Basil, one of the three Cappadocian Fathers of the Church and Bishop of Caesarea (Kayseri) who first formulated the rules for monastic life later adapted in the west by Saint Benedict, if not familiar with the place himself, directly influenced the lifestyle of the monastic orders in these valleys.

Here you can see the best preserved in-situ Byzantine cave wall paintings and frescos from the Iconoclastic period through to the end of Seljuk rule. Icons with scenes from the Old Testament and the New Testament above portraits of Church Fathers and saints depict the structure of the Byzantine universe. The best examples, the Dark Church and the Buckle Church, should not be missed.

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Zelve Open Air Museum (Cappadocia)

Zelve is the perfect example of a traditional rock village that was inhabited until the 1960’s. It is situated at the foot of a table mountain and consists of 3 converging valleys formed by rain and snow water rushing down from the heights above. Cave homes were carved into the sides of the valleys at ground level, and much higher up were other carved shelters used as dovecotes in normal times and as safe hiding places in times of danger. High-level tunnels (we will go through one of them) still connect one valley to the next.

The village was only built on this spot because it formed such a safe and sheltered place, with the steep valley sides and the mountain forming an impenetrable backdrop. The inhabitants were certainly prepared to put up with some hardship in return for this security as the only constant water source is half a mile outside the village.

Despite the violent world outside, the Muslims and Christians in this village lived together in peace for centuries, and their mosque and church stand side-by-side even today as a perfect illustration to the modern world that people of different religions can live in harmony.

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Soganli (Cappadocia)

Soganli, which directly translated means Land of Onions, is really a corruption of Son-a-Kaldi, meaning The Last One. It truly is the last of the line of villages in the valleys south of Urgup, and the most traditional one. Once again, people have built homes in the rock cones created as erosion swept down the hillsides, and until a few decades ago it was home to the highest number of dovecotes in the region, providing guano for the fields around. Its isolation meant it was the ideal place for Byzantines to build monasteries, which they inhabited until at least the 1750’s. Today, the visitor can enter 10 different churches with reasonably well preserved wall paintings dating from the 10th to the 13th centuries.

The locally made doll is the emblem of the village, but this symbol originated from a tragic event. A local woman lost her baby and, unable to cope emotionally, made a rag doll to take its place. Later on, the women of the village developed the art of making these dolls while their men were out on the mountains grazing their animals. A Soganli doll is a must for every doll collection.

The trip to Soganli takes in other sites of interest, and traditional Turkish culture is evident everywhere.

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Planning a trip to Turkey?

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Adnan is an active member of KARED (Kapadokya Tourist Guiding Association), TUREB (Federation of Turkish Tourist Guide Associations), and WFTGA (World Federation of Tourist Guide Associations).

 

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